English Martyrs'

 

FIT FOR MISSION

 

 

“Through the power of the Holy Spirit, the Lord will show us how to read the signs of the times, and guide us in the decisions we need to take in order to carry out the mission entrusted to us as apostles. Through God’s providence, each one of us has been sent here to this place and at this time with the gifts needed to proclaim the Gospel to our community. All that is need is generosity of spirit and willingness to work together.”

Mgr Canon Aidan Turner


  • Prayer for the Mission Review
     

    • Father, you call us to share
      the power and promises of your Son, Jesus Christ.
      May we become a holy people so alive
      in the Spirit of loving kindness and justice
      that we change the world according to Your will and purpose.

      Lord Jesus, through the power of the Holy Spirit,
      give me the wisdom to change
      so that I become the apostle the Father calls me to be.

      Lord Jesus, through the power of the Holy Spirit,
      give my parish the courage to change
      so that we become the people the Father calls us to be.

      Lord Jesus, through the power of the Holy Spirit,
      give our diocese the holiness to change
      so that we all become the mystical body the Father calls us to be.

      We make our prayer through our Lord Jesus Christ, your Son,
      who lives and reigns with you and the Holy Spirit, God,
      for ever and ever.

      Amen.

The objectives of the ‘Fit for Mission’ review, currently being undertaken within our diocese, are to help us to strengthen our sacramental and mission life, as individuals parish, and diocese.  To do this in a realistic way, it is also necessary to take into account the anticipated reduction in the number of priests and Mass going congregations. 

A 'draft proposal' for Preston invited parishes to respond with suggestions and concerns regarding the proposed plans for their Parish and the Diocese as a whole. As a Parish we put forward our own report proposing that we be considered as a 'Lighthouse' Church for Preston.

Mgr Canon Aidan Turner has published a document in response to this input from Parishes:

  • Document - Mgr Canon Aidan Turner: January 2008

    • Dear Priests, Deacons, Religious and Laity of the Parishes and Deaneries of the Diocese,

       On behalf of the Core Group and Mission Review Team I want to sincerely thank so many of you for the time and energy you have invested in responding to the Initial Draft Proposals for the five areas of the diocese.  Please be assured that your comments and suggestions are being addressed in preparing the Draft Revised Proposals that you will receive in March 2008. Errors in the Parish Summary Forms will be dully corrected and then the Forms re-released on the Diocesan website for public record in March.

       Suggestions for linking, rather than merging of parishes and for linking with different parishes will be carefully considered and existing links examined to see if they can be accommodated in the revised proposals.  However, with fewer priests, it will be important to make sure that they are not unnecessarily over-burdened in any new arrangements.

       I think it important that as we begin a new year, we return to the sources of the mission review.  When Bishop Patrick launched this consultation in Lent 2007 with the publication of Fit for Mission?  A Guide he wrote these words which I hope, almost a year later, we can truly take to heart:

      Through God’s providence, each one of us has been sent here to this place and at this time with the gifts needed to proclaim the Gospel to our community.  All that is needed is generosity of spirit and a willingness to work together” (Fit for Mission?  A Guide, p.9).

      I imagine that none of us wanted to be the generation that had to face the difficult decisions required from a Catholic community that was becoming a Church of the Little Flock (Luke 12:32).  Having said this, many of the responses to the Initial Draft Proposals witness to the fact that we have all, to varying degrees, woken up to the reality of the decline in regular Mass attendance coupled with the reduction in young men offering themselves as candidates for the priesthood.

      A few replies accepted the need for change but expressed reluctance to embrace this when it means the sacrifice of some of the resources no longer appropriate for present and future needs. 

      Not a few responses have reflected the denial, anger, disappointment, and confusion, which have been stirred up by the necessity of facing up to the reality of our situation.

      I am convinced that if we are to have the necessary generosity of spirit and willingness to work together we need the wisdom, courage, and holiness that we have prayed for across the diocese for the past year through the Mission Review Prayer.  May I ask that we all continue to recite this prayer with renewed commitment and passion in our liturgy and as the subject of our personal meditation.

      Having been at the heart of the Fit for Mission?  consultation and examined the Parish Evaluation Forms, Parish Summary Forms and many of the parish and deanery responses to the Initial Draft Proposals I have come away with a sense of hope that confirms the Bishop’s observation that ‘The Kingdom of God is among us now!  I see signs of the Kingdom in the fruitful lives of so many who are faithful to our shared apostolic and missionary calling – gathered and sent’ (Fit for Mission?  A Guide, p. 22).

      And I repeat the Bishop’s words of encouragement, ‘keep this hope as our guiding light, our true ‘north’, as we continue to face the reality of the changes that we will need to make to become a Church that is fit for mission.

      Some of the common concerns and criticisms that have emerged from the parish and deanery responses to the Initial Draft Proposals have been listed in an attached ‘Frequently Asked Questions’ paper, which may better explain the ‘whys and wherefores’ of the Initial Draft Proposals

      In preparing Revised Proposals for further consultation from March 2008, the Core Group and full Mission Review Team will, wherever possible, endeavourer to meet suggestions for improvements arising from the initial consultation process.  Two major changes are being considered:

      1.  To set out the proposals in two phasesPhase 1 would be concrete proposals to provide for the immediate future, relating to the current Mass attendance and Parish Priests realistically available up to about 2015.  Phase 2 would be provisional to accommodate the possibility of further changes from 2015 to 2020 to take full account of the benefits arising from the current endeavours to stimulate mission activity and keep younger people involved in the practice of their faith.

      2.      To allow the priests and the people the flexibility to adjust aspects of the proposals to suit local circumstances.  Therefore, aspects of the proposals about time-scales for linking and merging, including the dates for ceasing to have a Sunday/Vigil Mass in churches and chapels would be planned locally and then agreed with the Bishop.

      Conclusion

      Please continue with the prayerful support of the Mass and Adoration before the Blessed Sacrament which have become a feature of our diocesan renewal in so many parishes.  It is only because we are surrounded by this sea of prayer that we can be confident that Our Lord will help us ‘to be truly wise’.

      Finally it must be said that the revisions to the Initial Draft Proposals will require considerable input, time, and energy on the part of the Core Group of the Mission Review Team.  With your heartfelt prayers and support, I know our efforts – and sometimes mistakes – will be used by the Lord and that He will ‘give success to the work of our hands’.

       Yours sincerely in Christ,
       Mgr Canon Aidan Turner,
      VG, Chairman of ‘Fit for Mission’

       
  • Frequently Asked Questions
    about the Initial Draft Proposals

    • Common concerns and criticisms of the Fit for Mission? review that have emerged from the parish and deanery responses received so far to the Initial Draft Proposals  are listed below with answers which may better explain the ‘whys and wherefores’ of the Initial Draft Proposals.  We hope that this FAQ will help those still responding to their Initial Draft Proposals.  If further comments and criticisms are forthcoming from South Cumbria and North and West Cumbria another FAQ will be produced.

      1.      Isn’t the focus of Fit for Mission?  really about property and rationalisation of buildings, and not about mission at all?

      It is a very human reaction to ask ‘Are they going to leave our church alone?’  The Core Group are trying to help the diocese and parishes cope with reality, guided by all local information.

      The true focus of Fit for Mission? is revealed by this fact: 90% of the Initial Draft Proposals focus on the parish community, in particular its sacramental and mission life, and only 10% deals with proposals about structural changes such as linking, merging and retaining parishes.   

      Furthermore, the re-organisation of parishes is just one aspect of our Fit for Mission?  Review, which also includes Fit for Mission?  Schools.  Both are aspects of one over-arching purpose – to strengthen us as a people gathered around the Eucharist, so as to be sent out in mission to serve the world. 

      2.      Fit for Mission? is imposing a ‘business model’ on parishes by focusing on structural and numerical change, when we should be following a pastoral approach which focuses on ‘community’. 

      Fit for Mission? does not impose a ‘business model’ but necessarily takes the institutional nature of the Church seriously.  The Initial Draft Proposals recognise that the Church is both a community and an institution. 

      The Parish Summary Forms look at the institutional dimension of the Church, that is the nuts-and-bolts that make parish communities possible, such as the allocation of priests, the numerical viability of parishes, sacramental use, and number of churches in a geographical area.  They also look at the community dimension of the Church, such as the social life of the parish, its links with local schools, the involvement of laity in its sacramental life, and its provision of a range of missions. 

      3.      By focusing on the allocation of priests, Mass attendance, sacramental use and the location of churches isn’t Fit for Mission?  giving priority to the needs of the institutional Church over the needs of the parish community centred on the Eucharist. 

      Fit for Mission?  understands that the purpose of the institutional church is to serve the needs of the parish community.  Recent events in the diocese, such as the financial crisis, may make this hard to believe in some quarters, but in answer to this understandable scepticism all we can say is this is the truth we uphold.  Any consideration of the allocation of priests, Mass attendance, sacramental use, and parish location has one purpose, and one purpose only, to enable parish communities to fulfil their vocation of being a people gathered around the table of the Lord, so as to be sent out to proclaim the Gospel of the Lord.

      A Eucharistic community cannot exist without a priest as a member of that community, and a Missionary community is not convincing sign without a thriving and sustainable community.  

      4.      How can ceasing Sunday worship at a church building, as part of merging parishes, possibly strengthen a parish community?  Doesn’t it rather spell the death of that community?

      The Initial Draft Proposals make no recommendations whatever about ‘closing’ parish communities.  The Core Group is proposing that parishes consider the merits of linking and merging solely in order to strengthen ‘communities’ so they can successfully adapt to the decline in Mass attendance and the reduction in priests and be a newly strengthened community ‘gathered and sent’.  These proposals may include the recommendation that a church building ceases to be used for Sunday worship, only on the understanding that the community has joined another community, for the mutually strengthening and enrichment of both. 

      5.      Fit for Mission?  is imposing an alien model of the parish, based on an American pastoral strategy, that is totally unsuitable to our diocese. 

      This misconception appears to have arisen due to a few references in Fit for Mission?  Information paper and the Initial Draft Proposals to the Dioceses of Boston and Buffalo.  The universal practise in reports is to reference the work of others when it is being used, but this only refers to the preceding paragraph or section, and not the whole report!  The majority of the work presented by the Core Group is original and unique to our diocese, and draws on our combined knowledge of parishes in this country.  Moreover the use of the term ‘gem church’ comes from the Diocese of Salford i.e. ‘The Hidden Gem’ in Manchester and ‘Lighthouse’ is from the Core Group of our own Diocesan Mission Review. 

      6.      Isn’t Fit for Mission?  unduly pessimistic about the continuing decline in the number of people participating in the life of the Church?  If Fit for Mission? realises its objective of enabling us to be a more missionary Church, surely the numbers will increase?

      Of course we are hoping that by concentrating on mission, participation in our communities will increase.  However, over 25 years ago Fr Michael Winters wrote a book called, ‘Mission or Maintenance’ in which he identified the need for the Catholic Church in England and Wales to become a missionary church or continue its inward-looking, self-absorbed decline.  Over those 25 years Mass attendance in our diocese has declined from 65,000 to 25, 000.  Last year, there was a further decline of 1,000 regularly attending Mass.  

      In light of this continuing decline, and the inward looking nature of most responses to the Initial Draft Proposals, it is reasonable to assume that it will take some time for our parishes to become effective ‘agents of mission’.  

      7.      The Initial Draft Proposals are unnecessarily prescriptive, and instead should give greater opportunity for priests and people in local areas to influence the way in which the local Church will be structured to provide for the needs of the people. 

      As explained at the beginning of each Initial Draft Proposal, their purpose is to ‘get the ball rolling’, to start a dialogue between the Mission Review Team, its Core Group and parishes about workable and sustainable solutions to the challenges facing us in providing vital, outward looking communities over the next 13 years.  Hence the use of three words for ‘provisional’ – ‘Initial’, ‘Draft’, ‘Proposal’.

      The Fit for Mission? consultation is a genuine opportunity for priests, deacons, and people to positively and creatively influence the way in which the local Church will be structured.  Responses received to the Initial Draft Proposals will guide the Core Group in forming the Draft Revised Proposals which emphasize this opportunity. 

      8.      The Core Group hasn’t put enough work or thought into the Initial Draft Proposals.

      Members of the Core Group have been working on Fit for Mission?  for the past 10 months, some even longer.  Since the launch of Fit for Mission?  A Guide in Lent 2007, they have travelled to Lancaster almost every week for meetings that usually last a minimum of 3 hours.  Between meetings members of the Core Group have put in 1,000’s of hours into designing the Fit for Mission?  process, evaluating every Parish Evaluation Form, composing the Parish Summary Forms for every parish in the diocese, drawing up the initial draft proposals, and facilitating the meetings of the Mission Review Team.  It should also be noted that members of the Core Group have given their time and services to the diocese free of charge. 

      Also, the 30 strong Mission Review Team, drawing mainly on the laity from across the diocese, has met once a month to review the work of the Core Group, and make suggestions to improve the Initial Draft Proposals.   

      9.      Why has no indication been given about the future of church buildings which may cease to have Mass each weekend, particularly  churches ‘listed’ as buildings of historical or architectural significance and churches in areas suffering from social deprivation? 

      Early on in the consultation the Diocesan Trustees have reserved to themselves this aspect of Fit for Mission? and required the Core Group not to include any proposals about the future of church buildings in the Initial Draft Proposals for the five areas of the diocese.

      Decisions on the future of property that cease to be used for Sunday worship will not be made until the Bishop has considered and decided on the Mission Review Team’s Draft Pastoral Plan (final proposals).  This will not be until the Mission Review Team has presented the Diocesan-wide plan to Bishop in July 2008 and he has decided to implement it in whole or in part after consultation with the Diocesan Council of Priests and other canonical bodies. 

      All comments about the future of church buildings received by the Core Group from parishes and deaneries will be dully passed to the Bishop and Trustees.  

      10.  There is a real concern that historic debts of some parishes proposed for merger will impact dramatically on the financial sustainability of the ‘merged’ parish.

      Again, early on in the consultation the Finance Committee of the Diocesan Trustees have reserved to themselves this aspect of Fit for Mission? Therefore, the Mission Review Team will not be making proposals for the treatment of historic debts in any merger, or indeed for any arrangements which may be needed to give financial support to parishes in poor areas.  The Bishop and the Trustees will be dealing with these situations if and when the proposals are accepted.

      11.  The real motive behind Fit for Mission? is to close church buildings so the diocese can sell them off and take the money.

      Mission is the real motive behind Fit for Mission?, not asset stripping!  Under canon law, any money accruing from the sale of the parish’s property follows the parish community (not the central Diocese) when it merges with another parish.  The assets and liabilities of the merged parishes are therefore shared - in the new community.  

      12.  What happens to our responses to the Initial Draft Proposals for our area of the diocese? 

      In preparing Revised Proposals for further consultation from March 2008, the Core Group and full Mission Review Team will endeavourer to meet many of the suggestions arising from the initial consultation process.  Two major changes are being considered:

      1.  To set out the proposals in two phasesPhase 1 would be concrete proposals to provide for the immediate future, relating to the current Mass attendance and Parish priests realistically available up to about 2015.  Phase 2 would be provisional to accommodate the possibility of further changes from 2015 to 2020 to take full account of the benefits arising from the current endeavours to stimulate mission activity and keep younger people involved in the practice of their faith.

      2.      To allow the priests and the people the flexibility to adjust aspects of the proposals to suit local circumstances.  Therefore, aspects of the proposals about time-scales for linking and merging, including the dates for ceasing to have a Sunday/Vigil Mass in churches and chapels would be planned locally and then agreed with the Bishop.

  • Glossary of Terms

    • This Glossary of Terms will be helpful as the ‘Fit for Mission?’ exercise progresses.

      Baptism – Through this sacrament we become a member of the Church of Christ (Christian Initiation); also being forgiven of one's sins. Through baptism and our baptismal promises we become part of the Mission of Christ and His Church. 

      Bishop – The Bishop is called by God to be the leader and servant of His people in a Diocese, through teaching, ruling and sanctifying.  He is appointed by the Pope and works with the College of Bishops. 

      Canon Law - The general laws governing the life of the Church. 

      Catechesis – A process to help people of all ages to an initial and deepening relationship with Jesus Christ through spiritual and educational activities. 

      Catechumens – People who desire to be part of the Church.  They prepare themselves for this by leading a life, with the help of the Holy Spirit, which is rooted in the gospels. 

      Chapel-of-ease - A church building helping to ease a community’s need for sacramental care. Such a community is part of a larger Parish community.  The priest visits the Chapel-of-ease for liturgical services but is not resident there. 

      Chaplaincy – the providing of pastoral and sacramental care for a group of people outside of the usual parish setting, i.e. school, hospital and prison. 

      Children’s Liturgy of the Word – A service specially adapted to help children understand and engage with the readings at Mass through simplifying the language used or retelling the story whilst retaining the central theme or message. 

      The Christian Faithful – All those who have been baptized are called without exception to serve God.  While this call to holiness and ministry is common to all there are different ways to serve God. 

      Clergy – Ordained members of God’s people: a deacon, priest, or bishop. (See ordained). 

      Collaboration (Collaborative) – The process of working together in a joint effort. For parishes, deepening collaboration means working closer together, with the priest, to carry out the mission of Christ.  This means sharing ministries, programmes, facilities, personnel or activities. 

      Communion – Holy Communion, the reception of the Body and Blood of Christ in the Eucharist.  More generally it also means our fellowship and union with Christ and other baptized Christians in the Church. 

      Consultation – A process of engaging with different groups who have a shared interest in the future of the Diocese to generate ideas, comments and engagement.  In a consultation the final decision-making is retained by the person(s) leading it. 

      Deacon – A celibate or married man ordained to the order of Deacon.  He exercises his ministry in the three primary areas: the Word (i.e., proclaim the Gospel, preach), Liturgy (i.e., assist the priest at liturgy, preside at baptisms, funerals, weddings) and Charitable Service (i.e., working with the poor, the housebound, diocesan works for the Bishop). 

      Deanery – A geographic grouping of parishes working together to enable more effective pastoral action and communication among parishes/Catholic institutions and the Diocese.  Presently, there are 12 deaneries in the Diocese of Lancaster 

      Deanery Pastoral Council – A major consultative group in most Dioceses. The Dean is the president of each council.  The council includes lay representatives from the parishes, as well as priests, deacons, religious sisters and brothers, and representatives of youth and other groups of the deanery.  

      Diocese – Part of the people of God whose pastoral care is the responsibility of a bishop. The Diocese of Lancaster comprises most of Lancashire north of the Ribble and all of Cumbria. 

      Discernment – The prayerful process of arriving at a decision with God’s help.  Communal discernment includes: reflection, gathering of evidence, discussion of positive and negative factors of proposed alternative plans of action and making decisions. 

      Discipleship – Living our baptismal commitment to be a follower of the person, teachings and values of Jesus Christ. 

      Ecclesial – Part of the Church’s activities or having official sponsorship by the Church. 

      Ecclesiology – an understanding of the Church. 

      Ecumenism (Ecumenical) – Promotion of unity among all Christians.  This unity is a gift of Christ and a calling by the Holy Spirit to the Church. 

      Empowered – Authorized by Baptism to carry out the duties, responsibilities and privileges of our Christian faith in our life. 

      Eucharist – The action of thanksgiving to God, which is the main Catholic Christian liturgical
       celebration of the Paschal Mystery of Christ (the Passion, Death, Resurrection, and Ascension 
      of the Lord).   The Sunday celebration of the Eucharist, commonly known as the Mass, is at the
       heart of the Church’s life.

      Evangelisation – The bringing of the Good News of Jesus Christ into every situation and proclaiming the message that salvation is offered to every human being. It is the essential mission of the church. 

      ‘Gem’ Church - Larger cities and towns may have a centrally located shrine-church serving the important sacramental needs of visitors, shoppers or office workers.  Such churches may be used to provide weekday Mass & Confessions as well as regular Adoration of the Blessed Sacrament.  

      Objective (or Priority) – A statement of a desired end point or outcome.  An objective relates to a major area of concern and is measurable.  

      Initial Draft Proposals – These are the first set of ideas sent out by the Mission Review Team for discussion and comment on by the people within an area.  The proposals will summarise the contents of the Parish Evaluation Form and make suggestions for how parishes may be reorganised.  Following the people’s response a set of revised draft proposals will be issued in March (see below). 

      Interfaith Relations – Relationships among communities of different world religions, promoting increased understanding and respect among people of all religious faiths. 

      Laity – Those members of the Church who have not received the sacrament of holy orders. The 
      laity have many personal gifts, given them by the Holy Spirit, that help them carry out 
      the mission of the Church. 

      Lay Ministries - These are ministries within the Church that are carried out by the laity (see above), including, altar servers, Eucharistic ministers, readers, catechists and social justice ministries.

      ‘Lighthouse’ Church - A centrally located church providing a centre for mission and evangelisation throughout the whole of the area. It could have staff, possibly part time and unpaid, to undertake administration and facilities such as office space, meeting and social facilities available for Catholic organisations or others engaged in charitable work for the locally deprived. 

      Linked Parishes – An arrangement when two or more parishes share the same priest. The parishes remain a separate entity and are separate communities of faith.  Collaboration and team-work is key to the success of linked parishes. 

      Liturgy – The sacred work of Christ made present in a service done in the name of or on behalf of the people. Since the Second Vatican Council there has been an emphasis in the Church that people are involved in various ministries associated and flowing from the Liturgy of the Church. 

      Merged Parishes - When two or more parishes join together to become a single parish congregation.  In a merger, the assets and liabilities of the parishes are united and become the responsibility of the merged parish. The merger process allows parishes to form a larger, more vibrant worshipping community with a rich a variety of ministries, reduced overhead and better used resources. 

      Ministry – The participation and actions of baptized Christians sharing in the mission of the Church through their different service (i.e., lay ecclesial ministers, deacons, priests and bishops). 

      Mission Statement – A concise statement of a group’s purpose and reason for existence. It responds to the questions: “Who are we?”, “What is our purpose?” and “What do we value?”  

      Missionary Church – The Church strives to proclaim the Gospel to all people, to the ends of the earth.  By her very nature, the Church is missionary. 

      Mission Priorities – Ten Mission priorities were set out in the ‘Fit for Mission?’  A Guide published in Lent 2007 to guide our thinking and journey of Review.  These were: Mission with Families, Youth, Schools, Workers, the Poor, Migrants, Older People, the Sick and Housebound, Our World and the New Evangelisation. There is also an acknowledgement here that there are many more. 

      Mission Review Team - The group of priests, deacons, religious, and mostly lay people drawn from across the diocese (30 members) who meet most months to pilot and facilitate the ‘Fit for Mission’ Review. This team has a Core Group (10 members) who manage the day-to-day activities of the Review. 

      Ordained – Men who have received the sacrament of Holy Orders, namely; deacons, priests, and bishops. 

      Parish - A community of the Christian Faithful, within a diocese, which has its own church building and is under the authority of a Parish Priest or Priest-in-Charge.

       

      Parish Finance Committee – A group of skilled parishioners who assist the priest in the financial running of the parish.  

      Parish Pastoral Council – A group of people who assists the priest in discerning how the parish can best carry out the mission of the Church.  

      Parish Evaluation Form – This was the form filled in by all parishes in the Diocese (Spring 2007) - as a ‘self-study’ to describe their life and mission. This form was then submitted to the Mission Review Team and its Core Group for their consideration. 

      Parish Summary Form – With the Initial Draft Proposals reflecting what was in the above. The Form aimed to give an accurate snap-shot of strengths and challenges of parish communities. 

      Participative – Sharing in, taking part in. Participative decision-making means the leader, or those working for him, is in open dialogue during the various consultations so that there is a mutual shaping of each other’s thinking in the process. 

      Parish Priest/Priest-in-Charge – A priest assigned by the diocesan bishop to a particular parish and who is responsible for the full pastoral care of that community.

      Pastoral Letter – A letter produced by the Diocesan Bishop or a group of bishops to express Church teaching on some important pastoral matter. 

      Priest – A man ordained to the order of priesthood.

      RCIA (Rite of Christian Initiation of Adults) – A process of conversion.  It leads to women and men who have heard the Word of God to become full members of the Church through Baptism, Confirmation, and Eucharist. 

      Religious – Members of a religious order consecrated to God A religious order may include ordained priests and deacons, non-ordained men (brothers) and religious women (sisters/nuns). 

      Revised Draft Proposals – Following a period of discernment, after an area’s response to the initial draft proposals, a second revised set of Draft Proposals will be drawn together based upon engagement with the Initial Draft Proposals and workable alternatives proposed by parishes and Deaneries. These Proposals will be sent out for further consideration and comment in March 2008. 

      Sacrament – A sign of an actual and active grace given to us by Christ and entrusted to the Church. The Sacraments are seven in number: Baptism, Confirmation, Eucharist, Penance or Reconciliation, Anointing of the Sick, Holy Orders and Matrimony. 

      Sacramental Index – This is a measure that provides a rough approximation of how active 
      a parish is,  based on the number receiving the sacraments - Baptism, First Communion, 
      Confirmation, Marriage and Funerals.  A high sacramental index is one, amongst several
       others, of sign of a parish’s health.  

      Sacramental Preparation – Important programmes that help people understand and prepare for receiving the Sacraments of the Church. 

      Sacramental Priorities - Six sacramental priorities are listed in the Guide to help us in development of the sacramental life of the Church. These were: Fostering Leadership, Compelling Witnesses, Deepening Leadership, Christian Responsibility, Fostering Vocations, Authentic Liturgy. 

      Second Vatican Council - The gathering of bishops of the world (at the time 2,450 out of the possible 2,908) called together by Pope John XXIII, in exercise of their collegial authority over the universal Church. Vatican II met from 1962 to 1965 and set the course of renewal affecting the Church around the world. 

      Single Parish - This is the most familiar form of parish organization. A single parish is one that is separate and independent with its own priest who is not responsible for any other parish.  In the future, most single parishes will be possible only where there are significantly large congregations. 

      Social Justice – Gospel attitudes and actions with respect to caring for and meeting the needs of the Earth and its entire people.

      Stewardship – The process by which we meet our responsibilities as Christians to look after whatever is entrusted to us and share them lovingly with others.

      Sustainable – The ability to carry out the basic functions of an organization over the long term within the resources available.

      Vision Statement – An expression of how a group of people or organization wants to move forward.  It often tries to describe what the future for the people or organization will look like.

      Word of God – The entire content of how God revealed himself to us as contained in the Holy Bible and proclaimed in the living tradition of the Church.


    The reviewed Proposals will be received by Parishes in March 2008.


    Fit for Mission Documents

    The above documents, along with other Fit for Mission documents that may be of interest are available below in PDF format:

    To open the PDF file you must have Adobe Acrobat or similar on your PC - a free downloadable version is available from www.adobe.com/products/acrobat/readstep2.html

    Initial Draft Proposal - Preston
    Maps/Working Papers

    Letter from Mgr Canon Aidan Turner

    Frequently Asked Questions

    Glossary of Terms


    English Martyrs Responses to the Initial Draft Proposals:

    English Martyrs' Proposal

    Amendments and Additions
    to the Initial Draft Proposal Document

     


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